It would therefore appear that both David Hume an d cristal Smith might have some strong argum! ents to net on this democracy within a moral Islamic stateWhile many dissenters , who do not believe it possible to trustingness the Islamic and the democratic state , have argued that the idea is a foreign opinion that has been imposed by Westernizers and secular reformers upon Muslim societies (Esposito Voll , 2001 , this idea of cultural relativism can be said simply to reflect the good luck that exists between Islam and the West (Farroq , 2002 Singh , 2006 . In actuality Smith s idea of a Deity-driven holiness fits very good into the caliphate placement of rule . This dodging has been considered to be representative of the will of God on dry land (Abou El Fadl , 2004 . Its madcap force has been the idea that rulers as well as citizens ar bound by the laws as pass on galvanic pile through the Prophet Mohammed in the Qur an . This idea directly concurs with those of turn Smith , who would have agreed with the value that are considered essential to be upheld in su ch a system . These values are cited as the inclusion of such moral virtues as compassion and mercy within the rule of law , the feat of justice with the aid of the citizens of the state , and the founding of a government which does not depend for its legitimacy solely upon its own virtuousness , but which follows the moral guidelines given in the sanctified deem (Esposito Voll , 2001Some critics do not advocate a religious state as the only one that could unite democracy and morality , as they consider morality to have...If you want to get a full essay, order it on our website: OrderEssay.net
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